Northern Ireland conflict
The Oxford Companion to Irish History
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2007
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© The Oxford Companion to Irish History 2007, originally published by Oxford University Press 2007. (Hide copyright information)
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Northern Ireland conflict (1969– ). Northern Ireland was born in violent conflict, but with the exception of savage riots in 1935 (see
religious conflict) the conflagrations which had recurred regularly, especially in
Belfast, during the later 19th century were avoided between 1923 and 1968. The
IRA's
border campaign of 1956–62 failed either to provoke the Protestants or to interest the Catholics very much. But almost half a century of
Stormont government, while it had been successful in managing the ethnic divide, had done little to mitigate it. After 1930 the funding of Catholic schools has been put on a basis acceptable to the Catholic church, but no effort was made to dissuade Catholics from the early acquired belief that posts in the Northern Ireland civil service were not for them, to address the housing shortage in areas where houses meant voters, to alleviate unemployement in Catholic areas, or to persuade the majority of Catholics that the
Royal Ulster Constabulary and the
Ulster Special Constabulary exercised their responsibilities even‐handedly. Inspired by a wish to modernize, and under pressure from the British government, Terence
O'Neill sought to bring in reforms after 1963. Expectations were raised but not met, while a powerful Protestant backlash was aroused, led by Revd Ian Paisley, whose militant Protestant Unionist Party (renamed the
Democratic Unionist Party in 1971) became, paradoxically, the main beneficiary of the reintroduction of
proportional representation in 1973.
During the late 1960s the
civil rights movement took up many of the main Catholic grievances, but the successive governments of O'Neill, James Chichester‐Clark, and Brian
Faulkner proved unable to deliver reforms, contain growing Catholic street action, or keep Protestant militants in check. British troops were called out ‘in aid of the civil power’ in August 1969, an intended short‐term measure which is still in place more than 30 years later. Mass rioting between Catholics and the police and at Catholic–Protestant interfaces in Belfast, Derry, and other centres was brought under more effective control after three summers of rioting and other major incidents such as
Bloody Sunday, in January 1972. But during 1970 the conflict took an even more serious turn as the provisional
IRA began a campaign of terrorist warfare against both the security forces and major commercial centres. The death toll rose from 25 in 1970 to 173 in 1971 (all but 30 of which occurred after the introduction of
internment on 9 August) and 467 in 1972, before levelling off at an average of about 100 deaths per year from 1977 until 1993. From 1972 onwards Protestant counter‐violence from within the
Ulster Defence Association and the
Ulster Volunteer Force also became a major feature of the conflict.
Where British government strategy is concerned, early hopes that
direct rule would be a short‐term expedient were dashed following the failure of the
Sunningdale agreement and the Constitutional Convention of 1975–6. After this governments gave up serious hope of achieving an internal settlement between the constitutional parties within Northern Ireland. From 1980 a new strategy began to develop, based on direct links between London and Dublin, within the context of the
European Union. This at last bore fruit in the
Anglo‐Irish agreement of 1985. In the meantime another quixotic attempt at an internal settlement, the Northern Ireland Assembly of 1982–6, had failed. Sustained paramilitary violence from both sides continued for almost another decade, and the 1985 Agreement was bitterly opposed by all shades of Unionism. It contained within it, however, the basis for what later became known as ‘the
peace process’.
Bibliography
Arthur, Paul, and and Jeffery, Keith , Northern Ireland since 1968 (1988)
Bardon, Jonathan , A History of Ulster (1992)
A. C. Hepburn
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The Challenges of Ketef Hinnom
Magazine article from: Near Eastern Archaeology; 12/1/2003; ; 700+ words
; ...inscriptions etched on silver from Ketef Hinnom (excavated from an ancient burial complex...Gabriel Barkay, leader of the dig at Ketef Hinnom, and his fellow excavators, that they...became clear just how important the Ketef Hinnom inscriptions truly were. For faintly...
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HELL ON EARTH; The scorched rockwalls of a valley below Jerusalem are saturated with the blood of untold abominations. This is the pit, the root of our worst fears.
Newspaper article from: The Washington Post; 8/29/1999; ; 700+ words
; ...modern concept of that horrific place. This is Jerusalem's Gei Ben Hinnom, the Valley of the Sons of Hinnom. The valley was named for an alien nonsemitic family, the Hinnom clan that predated the First Temple period a thousand years before...
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Fed into the fires of Gehenna
Newspaper article from: Jerusalem Post; 4/13/2004; ; 700+ words
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SCRIPTURE AS TALISMAN, SPECIMEN, AND DRAGOMAN
Magazine article from: Journal of the Evangelical Theological Society; 3/1/2007; ; 700+ words
; ...supervise a crew in digging a burial cave at Ketef Hinnom "The Shoulder of Hinnom" below St. Andrew's Presbyterian Church in Jerusalem...silver roll" .... Later it would be called Ketef Hinnom amulet I. ... A second silver roll came up in...
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In brief
Newspaper article from: Jerusalem Post; 5/9/2008; ; 700+ words
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On the spot
Newspaper article from: Jerusalem Post; 4/20/2007; ; 700+ words
; ...rosebuds and bright yellow crowfeet, the Hinnom Valley wasn't always this delightful...their children to fires that blazed in the Hinnom Valley. Walk through and above this once...The slope between Mount Zion and the Hinnom Valley is known as the Sambuski Cemetery...
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What sort of Jerusalem?
Newspaper article from: Jerusalem Post; 5/18/2007; ; 700+ words
; ...immediately beyond the forbidden Valley of Hinnom, as soon as the No. 15 bus returning...Citadel dominated not only the Valley of Hinnom, which literally emanates from it, but...the Gihon spring, where the Valley of Hinnom spills into the Kidron, the creek that...
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Jerusalem in English
Newspaper article from: Jerusalem Post; 4/11/2008; ; 595 words
; ...Approaching Jaffa Gate via the Ben Hinnom Valley affords sightseers a majestic view...period. 'Gehinnom' means the 'Valley of Hinnom' in biblical Hebrew, and the authors...which took place in the valley." The Ben Hinnom Valley faired little better in recent...
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New road to the Western Wall opened
Newspaper article from: Jerusalem Post; 7/3/2007; ; 454 words
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A bustling gateway to history
Newspaper article from: Jerusalem Post; 6/17/1999; ; 700+ words
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Hinnom
Book article from: The Columbia Encyclopedia, Sixth Edition
Hinnom , valley, W and S of Jerusalem. Its ill repute in the Bible emanated...Molech at Tophet . In later Jewish literature it was called Ge-Hinnom [Heb.,=valley of Hinnom] and in the Greek of the New Testament, Gehenna. A place for...
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Hinnom, Valley of
Book article from: The Concise Oxford Dictionary of World Religions
Hinnom, Valley of (gey-hinnom): see GEHENNA .
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Hinnom valley
Book article from: A Dictionary of the Bible
Hinnom valley A depression just west of Jerusalem where children were sacrificed in idolatrous rites (Jer. 7: 31), though forbidden...
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Gehenna
Encyclopedia entry from: Encyclopedia of Occultism and Parapsychology
...the Christian New Testament for hell, the place of destruction. The word is derived from the Hebrew ge and hinnom, the Valley of Hinnom — originally a valley in Palestine where the Hebrews passed their children through the fire to Moloch...
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Hades
Book article from: A Dictionary of the Bible
...them the word ‘ Gehenna ’ in a metaphorical rather than the original geographical (‘valley of Hinnom’) sense, is used in the Greek (e.g. Mark 9: 43, 48). ‘Hades’ (Rev. 20: 13, 14...
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