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Ava (city)
Women in the Labor Force
The Oxford Companion to United States History
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2001
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© The Oxford Companion to United States History 2001, originally published by Oxford University Press 2001. (Hide copyright information)
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Women in the Labor Force. The history of women in the American labor force has been shaped by diverse cultural, legal, demographic, and ethno‐racial influences. Like men, women in preindustrial America contributed to their household and community economies through paid and unpaid labor, but the material rewards of their labor were limited by cultural beliefs, social practices, and laws that subordinated women to men. Except by special legal arrangement, married women could not sign labor contracts, own property, or claim their own wages. Some women did work for wages, but those who did, even unmarried women and widows, clustered in lower‐paying occupations and earned lower wages than men.
Initially, these conditions were reproduced, and even accentuated, as the industrial economy developed. As families became more dependent on cash for survival, free women (as well as free men) increased their participation in the paid labor force. Especially numerous as seamstresses in the needle trades and in domestic work, women were also essential to the emerging factories. As textile‐mill operatives, rural
New England daughters became the first regular factory labor force. Other women worked as members of “family” production units (in shoemaking or retail shops, for example) and as homeworkers in textiles, shoes, or other products—patterns of work that still persist.
Law and social convention obscured the extent and importance of women's labor to families and to the developing national economy. Laws granting married women legal rights to their wages and to property became common only in the late nineteenth century. These reforms sought to preserve households in an industrializing society, rather than arising from an impulse toward equal labor rights for women. The growing identification of men as “breadwinners” and the rise of an urban middle class (with its status‐conscious emphasis on the “lady of leisure” further reinforced the tendency to view women as secondary wage‐earners, regardless of their actual contributions to family survival.
African‐American women, most of whom arrived in North America as enslaved laborers, constitute the telling exception to this pattern.
Slavery, the labor system that built the
South and spurred
industrialization in the North, starkly illustrates not only women's employment in hard manual labor, but also the importance of unpaid labor to regional and national economic growth. Enslaved women regularly engaged in heavy field labor, as well as performing most of the
domestic labor of cooking, cleaning, and raising children. Since the late nineteenth century, African‐American women have participated in the labor force at a rate higher than that of any other group of American women. As late as 1997, 51 percent of black women worked full time, compared to 42 percent of white women and 35 percent of Hispanic women. Not until
World War II did African‐American women make significant headway in industrial jobs, however, and only in the late twentieth century did they make important progress in professional occupations other than teaching.
The labor force participation of immigrant women (first from Europe and later from Latin America and Asia) was constrained by employer discrimination;
immigration policies that made employment status uncertain; and attitudes within their own cultures that restricted some married immigrant women to home‐based outwork, family‐operated enterprises, or industries that employed family‐based groups.
Poverty and discrimination combined to concentrate immigrant women in particularly exploitative jobs in domestic work, migrant agricultural labor, and low‐wage manufacturing. By the early twentieth century, for example, women from southern and eastern Europe dominated the garment industry, laboring for low pay in factories, sweatshops, or crowded, urban workplaces like the notorious Triangle Shirtwaist Company in
New York City, where 146 women died in a 1911 fire. In the twentieth century, a growing Latina workforce, both U.S.‐born and immigrant, was concentrated in migrant labor, food processing, industrial sweatshops, and homework.
From the late nineteenth century onward, U.S.‐born white women enjoyed steadily expanding access to nonagricultural and nonindustrial occupations. They increasingly found jobs as office clerks and secretaries and in retailing. Benefiting from expanded educational opportunities, white, middle‐class women in the late nineteenth century entered the professions in growing numbers, initially as teachers, librarians, social workers, and nurses, and later in a variety of career paths, from firefighting and police work to the law, medicine, the ministry, higher education, and in the corporate world.
Historically, patterns of participation in the paid labor force have varied dramatically by marital status as well as by ethnicity and nativity. Until the 1930s, most wage‐earning women were unmarried. As late as 1960, only one‐third of married women were gainfully employed—a figure that obscures a common pattern of irregular yet continuing labor‐force participation. Only in the late twentieth century did that pattern decisively shift. In 1997, 61.3 percent of married women were in the labor force.
Although only in the late twentieth century did most labor unions show an interest in organizing female workers, women in the paid labor force long constituted an aggressive force for reform. In the 1830s, women were among the first American workers to strike for higher wages. A strike of some twenty thousand New York shirtwaist workers in 1909–1910, the largest women's strike up to that time, helped turn the International Ladies Garment Workers Union into one of the nation's largest unions. Early twentieth‐century protective work legislation for women proved the precursor to similar reforms for male workers. In the post–
World War II era, married women and African‐American women (who had taken advantage of wartime mobilization to gain footholds in higher paying jobs) fought efforts to return them to prewar status. In the late twentieth century, women fought for better jobs and better working conditions through the
civil rights movement and second‐wave
feminism.
With some notable cross‐class and multiracial exceptions (for example, the
Women's Trade Union League of the early twentieth century), racial, ethnic, and class divisions continued throughout the century to impede efforts at labor equity. Meanwhile, the steady growth of the two‐wage‐earner family created a form of women's work some analysts called “the second shift”: Even as they engaged in paid labor, married women still performed most of the unpaid family labor. This was true even for mothers of young children: Roughly two‐thirds of women with children under six years of age held paid jobs in 1997. Despite federal and state efforts to provide women with job protection during pregnancy and the early childhood years, women remained especially vulnerable to low wages and job insecurity. Although women had made occupational gains as the century ended, they continued in many cases to earn less than comparably educated and experienced men. Even economically successful professional and managerial women often found their progress impeded by the nebulous pattern of biases sometimes called “the glass ceiling.”
See also
Asian Americans;
Factory System;
Hispanic Americans;
Immigrant Labor;
Labor Markets;
Labor Movements;
Legal Profession;
Libraries;
Marriage and Divorce;
Migratory Agricultural Workers;
Nursing;
Race and Ethnicity;
Social Class;
Social Work;
Strikes and Industrial Conflict;
Textile Industry;
Triangle Shirtwaist Company Fire;
Women's Rights Movements;
Working‐Class Life and Culture.
Bibliography
Philip Sheldon Foner , Women and the American Labor Movement: From the First Trade Unions to the Present, 1982.
Alice Kessler‐Harris , Out to Work: a History of Wage‐Earning Women in the United States, 1982.
Jacqueline Jones , Labor of Love, Labor of Sorrow: Black Women, Work, and the Family from Slavery to the Present, 1985.
Jeanne Boydston , Home and Work: Housework, Wages, and the Ideology of Labor in the Early American Republic, 1990.
Alice Kessler‐Harris , A Woman's Wage: Historical Meanings and Social Consequences, 1990.
Ava Baron, ed., Work Engendered: Toward a New History of American Labor, 1991.
Vicki L. Ruiz , From Out of the Shadow: Mexican American Women in Twentieth‐Century America, 1998.
Deborah Gray White , Ar'n’t I a Woman?: Female Slaves in the Plantation South, rev. ed., 1999.
Jeanne Boydston
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HAPPY EVER AVA; All through her illness she never cried, she's such a battler, a brilliant baby, it's amazing that she's back home with us - AVA'S DADDY STEPHEN YESTERDAY HOMECOMING PARTY FOR CURED LEUKAEMIA TOT.(News)
Newspaper article from: The Mirror (London, England); 10/27/2006; 700+ words
; ...proud of her. Stephen added: Ava is such a battler. She's a...in the Hazelbank area of the city, said the support they have...readers donated money to the Ava Appeal which helped the family...nothing more could be done for Ava but now she's back home with...
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Ave Ava. (Ava Gardner)
Magazine article from: National Review; 4/16/1990; ; 700+ words
; ...she was sober). Betsy asked Ava to share our taxi. She accepted...roadhouse outside Madrid's city limits, thus evading Franco...or six guests who had accepted Ava's invitation gathered in one...palms in sharp hard rhythms. Ava was meanwhile acting up, to...
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Baby Bio - Ava Rose Alberetti
Newspaper article from: Portland Press Herald (Maine); 4/29/2004; 442 words
; ...Leclaire hypnobirthing method. Ava's grandma developed the Leclaire...Her parents are adjusting to Ava's routine. She wakes up about...dark brown hair on her head. Ava Rose is the granddaughter of...and Raisa Alberetti, Margate City, N.J. She is the first grandchild...
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New San Bernabe AVA: unique & diverse.
Magazine article from: Wines & Vines; 12/1/2004; ; 700+ words
; ...vineyard, says he believes the AVA will help establish much greater...It's easier to feature an AVA than a vineyard," he says. He notes that having an AVA also gains a position on wine...miles--just south of King City. There were originally 8,300...
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Are You There, George? It's Me, Ava
Magazine article from: Mother Jones; 3/1/2007; ; 700+ words
; ...people, albeit a virtual one. Ava's website averages 30,000...church groups or labor unions. Ava's rally/birthday party was...Commandments monument, in a city that is home to an Air Force...repeatedly told in pained tones by Ava's supporters, two must-watch...
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ROANOKER TAKES THE STAGE AS AVA GARDNER
Newspaper article from: Roanoke Times & World News; 3/3/2005; ; 700+ words
; ...which was strange." After Ava Gardner died in 1990 in London...original photograph from a New York City studio that first got Gardner...Those were the coats that Ava Gardner Porter modeled. She...guard ignoring a flirtatious Ava Gardner ($30). "If they...
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Ava Hotel bringing luxury rooms, condominiums to Oxford
Magazine article from: The Mississippi Business Journal; 12/4/2006; ; 700+ words
; ...but all condominiums at the Ava Hotel have already sold. Developers...in the next few weeks for the Ava Hotel. That's just five blocks...and 16 condos on top. "The Ava will employ 65 to 70 people and...a good economic boost for the city," she said. "It will be excellent...
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Ava Hotel bringing luxury rooms, condominiums to Oxford.
Magazine article from: Mississippi Business Journal; 12/4/2006; ; 700+ words
; ...but all condominiums at the Ava Hotel have already sold. Developers...in the next few weeks for the Ava Hotel. That's just five blocks...and 16 condos on top. "The Ava will employ 65 to 70 people and...a good economic boost for the city," she said. "It will be excellent...
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NEW JUDGE REACHES SEAT VIA UNEXPECTED RIDE; AVA SHAPERO RAPHAEL IS A MOM, FORMER TEACHER, LAW CLERK AND, OH YES, 'DATING GAME' CONTESTANT.(Local)
Newspaper article from: The Post-Standard (Syracuse, NY); 12/1/2008; 700+ words
; ...teacher instead of an attorney, Ava Shapero Raphael, 61, said...grade at Seymour School in the city. But a change of venue came...himself to the entire group, Ava recalled. The next day he returned only to find Ava's father. But Ephraim Shapero...
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Ava Romeos Homemade Announces Product Lineup; Connecticut entrepreneur to take on Campbell's Soup SpaghettiOs.
PR Newswire; 1/29/2004; 700+ words
; ...s maiden name "Romeo" hence Ava Romeos. "Adams just wasn...Adams noted with a laugh. Ava Romeos should be in Supermarkets...the art facility in New York City that adheres to the highest quality standards in the industry. Ava Romeos is projecting sales of...
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Gardner, Ava
Dictionary entry from: International Dictionary of Films and Filmmakers
...Winner) (as Miss Logan) 1979 City on Fire (Rakoff) (as Maggie...GARDNER: book— Ava: My Story, New York, 1990...x2014; Higham, Charles, Ava: A Life Story, New York, 1974. Bernard, Andre, Ava Gardner, Paris, 1976. Romero...
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Muhammad, Ava 1951–
Book article from: Contemporary Black Biography
Ava Muhammad 1951 – Minister At a Glance...x201D; These were the words of Minister Ava Muhammad on July 28, 1998, as she accepted...went to hear Louis Farrakhan speak in New York City and finally felt she was where she belonged...
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Ava
Book article from: The Columbia Encyclopedia, Sixth Edition
Ava , in the Bible, an unidentified city of Mesopotamia, perhaps the same as Ivah. Its inhabitants are called Avites.
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Koss, Amy Goldman 1954-
Book article from: Something About the Author
...Los Angeles, CA), 1989. City Critters around the World, Price...with Zinny Weston, fifthgrader Ava tells the story of how she became...the fish in her backyard pond. Ava and her veterinarian parents...animal protection agency and Ava is the prime suspect. "Koss...
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Chiriguano
Encyclopedia entry from: Encyclopedia of World Cultures
Chiriguano ETHNONYMS: Ava, Izoce ñ o, Simba...Chiriguano referred to themselves as "Ava" (men). Location. Before...several communities near the city of Santa Cruz. Other groups...four Chiriguano ethnic groups (Ava, Izoce ñ o, Simba...
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