Legal Scholarship
Legal Scholarship
Since the nineteenth century, the role of lawyers and the nature of law in U.S. society have been the subject of ongoing debate and scrutiny. Legal scholars and practitioners have discussed whether the law is a self-contained body of rules, displaying logic and reason. Some have embraced this view and have aspired to make law a science. Since the early twentieth century, however, other important legal figures have expressed skepticism about the inner logic of the law, preferring to see legal rulings as responses to immediate social, political, and economic pressures. These skeptics eventually became known as legal realists, a school of thought that can be traced to the scholar and jurist Oliver Wendell Holmes Jr.
The French writer Alexis de Tocqueville visited the United States in the 1830s and wrote about his travels in Democracy in America (1835), one of the classic works of social analysis. Tocqueville, a nobleman, was struck by the democratic character of U.S. society and devoted a section of his work to the role of lawyers and judges. He concluded that lawyers were vital to the preservation of civil order and democracy.
Lawyers have also been the target of popular criticism. In the late eighteenth and early nineteenth century, U.S. critics contended that lawyers and judges conspired to make the law a mysterious body of arcane language and procedures that needlessly complicated problems. Robert Rantoul Jr., a Massachusetts attorney and member of Congress, was a prominent spokesman for the codification movement, which attacked the common law as unsuitable for a democratic republic. In a famous 1836 oration, Rantoul charged that "judge-made law is ex post facto law, and therefore unjust." People could not know the law because "no one knows what the law is before [the judge] lays it down." Moreover, a judge was able to rule differently from case to case.
For Rantoul and others, the only solution was to abandon the common-law system and codify all laws into one book that everyone could read and understand. The codification movement had limited success during the nineteenth century. Rantoul advocated a code but never tried to write one. David Dudley Field, a New York attorney, wrote what became known as the Field Code of civil procedure. His code was enacted in twenty-four states, most of them in the West.
The education and training of lawyers began to change in the nineteenth century. Traditionally, the most popular method of becoming a lawyer had been "reading the law" in a law office, learning legal rules and procedures under the tutelage of a practicing attorney. As the century progressed, however, more law schools were opened. The law school curriculum consisted of attending lectures, reading legal treatises, and memorizing legal rules and concepts. Christopher Columbus Langdell changed the course of U.S. legal education when he published his contracts casebook in 1871. Langdell, a professor and dean of Harvard Law School, introduced the case method, which required students to read judicial opinions and analyze the key points of each case. The Socratic method of logical inquiry was an integral part of the program: professors called on students in class, asked them to present their analysis, and challenged their presentation.
Langdell also embraced the nineteenth century's belief in progress and in the superiority of scientific inquiry. Langdell's conclusion that the law could be a science became a tenet of legal scholarship, but he was eventually challenged by Oliver Wendell Holmes Jr. Holmes, a professor and scholar before serving on the Supreme Judicial Court of Massachusetts and the U.S. Supreme Court, rejected the assumption that law was a science or a logical system.
Holmes wrote a set of legal essays that was published in 1881 as The Common Law. In this volume, which is the most renowned work of legal philosophy in U.S. history, Holmes systematically analyzed, classified, and explained various aspects of U.S. common law, ranging from torts to contracts to crime and punishment. He concluded that:
The life of the law has not been logic: it has been experience. The felt necessities of the time, the prevalent moral and political theories, intuitions of public policy, avowed or unconscious, even the prejudices which judges share with their fellow-men, have had a good deal more to do than the syllogism in determining the rules by which men should be governed.
By the beginning of the twentieth century, the United States had become an industrialized, urban nation. Some lawyers and legal scholars attempted to inject new ideas and information into the law in hopes of overturning stubbornly held doctrines and restoring public confidence in a legal system that appeared to be unprepared to face the realities of the new century. Famed lawyer and later Supreme Court justice Louis D. Brandeis revolutionized the law by submitting what has come to be known as the "Brandeis brief" in Muller v. Oregon, 208 U.S. 412, 28 S. Ct. 324, 52 L. Ed. 551 (1908). The brief contained sociological information on the health and wellbeing of women that Brandeis believed was relevant to deciding whether an Oregon law limiting work hours for women was constitutional. The U.S. Supreme Court upheld the law, lending credibility to Brandeis's use of nonlegal information.
Roscoe Pound, a scholar, teacher, reformer, and dean of Harvard Law School, worked to link law and society through his sociological jurisprudence and to improve the administration of the judicial system. His 1906 speech, "The Causes of Popular Dissatisfaction with the Administration of Justice," was a call to improve court administration and a preview of his theory of law. In 1908 he published "Mechanical Jurisprudence," attacking the notion that an unchanging and inflexible natural law formed the basis for the common law.
The twentieth century also saw the growth of law through legislation. As state legislatures and the U.S. Congress enacted more statutes containing complex and often unclear provisions, the courts were called upon to interpret these laws by using various rules of statutory construction to determine legislative purpose. In 1947, Harvard law professor and later Supreme Court justice Felix Frankfurter delivered a lecture entitled "Some Reflections on the Reading of Statutes," which expounds on the effect that legislative law has on the courts. Fifty years later, the torrent of legislation remains unabated.
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The legacy of Adoniram Judson.(missionary)
Magazine article from: International Bulletin of Missionary Research; 7/1/1998; ; 700+ words
; ...visionary, and dedicated to his calling, Adoniram Judson was for several generations of...century. Judson was the first child of Adoniram Judson, Sr., and Abigail Brown. Born...his father's first church), young Adoniram was the older brother of Abigail and...
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Celebrating Adoniram Brave, patient missionary stars in new video from
Newspaper article from: Courier-News (Elgin, IL); 4/11/2000; 700+ words
; Celebrating Adoniram Brave, patient missionary stars in...what the new college should be named. Adoniram Judson was the father of Baptist evangelism...have made a 30-minute video about Adoniram Judson's life. The video will be...
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Following Adoniram's footsteps
Newspaper article from: Courier-News (Elgin, IL); 5/25/2001; ; 700+ words
; ...two centuries earlier by the college's namesake. In 1812, Adoniram Judson journeyed to Burma as a Baptist missionary. He translated...in Myanmar. "What we want to do is fulfill the vision of Adoniram Judson," Jerry Cain said. "Today, a large part of that...
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Judson and Rice talk to Baptists.(Adoniram Judson, Luther Rice)
Magazine article from: Baptist History and Heritage; 3/22/2006; ; 700+ words
; ...two of those little yellow post-it notes that I want to stick to your souls this evening. They come in the handwritings of Adoniram Judson (1788-1850) and Luther Rice (1783-1836). Here is the first. It is in Judson's handwriting. It says...
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"In the Humble Fashion of a Scripture Woman": The Bible as Besieging Tool in Freeman's "The Revolt of 'Mother'".(Mary E. Wilkins Freeman)(Critical essay)
Magazine article from: Christianity and Literature; 9/22/2008; ; 700+ words
; ...years for the new house her husband, Adoniram, promised her--one day observes a...to replace their inadequate dwelling, Adoniram refuses to speak, and the building project...When the barn is almost finished, Adoniram leaves on business, and Sarah takes...
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Museum, Burma natives maintain links between Elgin and AsiaEven before
Newspaper article from: Courier-News (Elgin, IL); 4/11/2000; 622 words
; ...Even before this year's celebration of Adoniram Judson's life, Judson College has...contains wood from that tiger's cage where Adoniram Judson slept while in prison. In 1976...the basement of Herrick Chapel as the Adoniram Judson Heritage Room. This has become...
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A look at Baptist preaching: past, present, and future.
Magazine article from: Baptist History and Heritage; 3/22/2005; ; 700+ words
; ...to you. The Past of Baptist Preaching Adoniram Judson. The story of Baptists in America is intertwined with the lives of Ann and Adoniram Judson. Married in 1812, the Judsons...Ironically, from their studies, both Ann and Adoniram Judson became convinced that baptism...
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Evangelist or homemaker? Mission strategies of early nineteenth-century missionary wives in Burma and Hawaii.
Magazine article from: International Bulletin of Missionary Research; 1/1/1993; ; 700+ words
; ...first foreign missionaries by chance. Adoniram and Ann Judson, now revered as Baptist...Bible study on shipboard convinced Adoniram Judson of the necessity of believer...translator of the Bible into Burmese, Adoniram spent all day in language study. Ann...
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Freeman's The Revolt of the Mother.(Mary E. Wilkins Freeman)
Magazine article from: The Explicator; 6/22/2004; ; 700+ words
; ...Freeman's choice of the names Sarah and Adoniram, indicates a subtle subversion of the...the generations to follow. Similarly, Adoniram, against whom Sarah "revolts," is...than her husband's. For, despite Adoniram Penn's sense of his dominant role on...
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New look at some familiar battles; Union officer's frank memoir contains vivid descriptions.(SATURDAY)(THE CIVIL WAR)
Newspaper article from: The Washington Times; 9/21/2002; 700+ words
; ...Warner might feel right at home. Warner - A.J. stands for "Adoniram Judson" - built the first line up Connecticut Avenue to Chevy...also reveals Warner's tart personality. His mother got "Adoniram Judson" from the name of a widely revered and impassioned...
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Adoniram Judson
Encyclopedia entry from: Encyclopedia of World Biography
Adoniram Judson Adoniram Judson (1788-1850), Baptist missionary, was the first American clergyman to devote himself to Christianizing Burma. Adoniram Judson was born in Malden, Mass., on Aug. 9, 1788. His father...
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Adoniram
Book article from: The Columbia Encyclopedia, Sixth Edition
Adoniram , in the Bible, tax overseer. It also appears as Adoram and Hadoram.
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Judson, Adoniram
Book article from: The Oxford Companion to American Literature
Judson, Adoniram (1788–1850), Massachusetts‐born Baptist missionary in Burma, endured extreme hardships in founding...
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Early Missionary Work
Book article from: American Eras
...Obookiah, at Andover. Obookiah’s conversion was a living sign of the possibilities of spreading religion abroad. Adoniram Jud-son, Samuel Mills, and a few others brought their efforts out into the open, founding the American Board of Commissioners...
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Adoram
Book article from: The Columbia Encyclopedia, Sixth Edition
Adoram , the same as Adoniram .
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