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Marriage and Family

Encyclopedia of the Modern Middle East and North Africa | 2004 | | Copyright 2004 Gale, Cengage Learning. All rights reserved. (Hide copyright information) Copyright

MARRIAGE AND FAMILY

The institutions, patterns, and practices of marriage and the family play a key role in Middle Eastern society.

Marriage and family form the heart of Middle Eastern society, which is structured around the extended family system. Familial loyalty takes precedence over loyalty to work, friends, the law, and the nation. The institutions and practices of marriage are enforced by kinship networks to form reliable alliances. Hence, marriages between families serve important social, economic, and political functions by bringing together families in an expanding network of relationships, which extends membership rights and duties to relatives and their spouses. Each nuclear or extended family arranges different kinds of marriage alliances to accomplish both general and specific purposes. Membership in an influential family may be the only necessary criterion for success.

The Middle Eastern family is unequivocally patriarchal. The male is recognized as the head of his family, and his role is overt, whereas the female's
role is more covert. Patriarchy also connotes obeying and respecting the decisions of elders. Respect for elders is held as the highest family duty, and disagreements with patriarchs are considered sinful. Hence, age and bearing children increase an individual's status in the family.


Bonds of obligation and trust unite people, and relationships within families are often multidimensional and intense. Families and kin groups are brought together to witness births, marriages, deaths, religious and other rituals, and the affairs of daily life. In-group cohesion is a sign of a strong family, and individuals may count on family members for unconditional support. Even at times of antipathy among relatives, they defend each other's honor and display group cohesion. Religion plays an important role in dictating family life and law; it is an integral part of the inherited social identity, rather than a matter of choice or personal conviction.

Most family relations, however, are constrained by tradition rather than religion. While traditions provide support for family members, they also constrain their personal freedom and privacy. For instance, it is a common practice for single adults (male and female) to live with their family until marriage. They are governed by their elders and seek their permission regarding personal decisions. Traditions also play an important role in selecting a spouse, proposing a marriage and deciding its various logistics. Marriages are built based on financial security, social status, and child-bearing potentials rather than on love and romance.

Marriages are often arranged by women and are initiated with an official request from an elder in the groom's family to an elder in the bride's family. And elaborate engagement celebration is then held as a public announcement permitting the groom and bride to appear in public together prior to marriage. Engagements usually are short unless economic hardships prevent the couple from securing a residence. Marriage ceremonies are almost always large, expensive, and joyous affairs involving the groom and bride's wider kinship and residential groups.


Children are important elements of a successful marriage. No marriage is considered complete unless it produces many children. The average family size in the Middle East is over six members, including the parents. Desiring large families is common, but sons are often preferred to daughters because sons carry the name of the family, and remain with their parents after marriage in this patrilineal society. Nonetheless, daughters are desired as caregivers of aging parents, while sons are obliged to provide financial security.


Boys' education and work begin at a very early age and are usually mediated by various adult male relatives. Girls' domestic training starts early as well and is transmitted by various female relatives. Overall, relatives, neighbors, and friends participate in raising children and teaching them family values and morals. Young adults are given duties and responsibilities within the family setting, against which they rarely rebel. They are also encouraged to maintain and pass on social values from one generation to another. Disciplining children is an acceptable practice that may be carried out by any relative, neighbor, or friend.


The Middle Eastern family is neither unique nor constant nor uniform. Changes happen at all levels at all times. For instance, while, the bride and the groom often live with the groom's family in more traditional and rural settings, the trend for the urban middle and upper classes is for a new, separate residence to be established. The groom and bride's families remain in close contact and visit frequently. Similarly, more rural and traditional settings tend to favor marriage at a very young age for both males and females as a tool of social control. However, in modern urban settings, new marriage laws and new opportunities in education and employment have raised the age of marriage for both sexes.


Although polygamy is accepted as a lesser evil than divorce, it is outlawed in Tunisia, Turkey, Israel, and Iraq and is subject to court approval in Morocco, Syria, Jordan, and Yemen. Moreover, polygamy rates have always been low, and they are decreasing rapidly almost everywhere, primarily for economic and social reasons. Alternatively, while divorce is considered a social stigma for both men and women, its rates vary widely across the region and are increasing overall, in tune with rapid social change and economic pressures. In the case of divorce or widowhood, Islamic laws grant women the custody of children until age seven for boys and nine for girls. Divorce is much more difficult for Jews and Christians in the region. Among the Druze, a husband and wife who divorce are forbidden from remarrying, unlike in Islam.


Familial honor is another social asset and stigma. The reputation of any family member influences the reputation of the entire family. However, women who bring dishonor to their families because of presumed sexual indiscretions are forced to pay a terrible price at the hands of male family members. The problem of "honor killings" throughout the Middle East is manifested in the legal safeguards protecting men by granting them special legal exemptions and reduced sentences in cases of conviction.


The Middle East experienced rapid changes and challenges in the twentieth century. While women continue gaining access to formal education and careers, they continue to face societal restrictions concerning their contacts outside the home and beyond their kinship groups. Widespread economic change, especially trends toward modernization and Westernization vis-à-vis reactionary and Islamist
movements, have affected customary notions of marriage and the family.

see also polygamy.


Bibliography


Doumani, Beshara. Family History in the Middle East: Household, Property, and Gender. New York: State University of New York Press, 2003.

Esposito, John L., and DeLong-Bas, Nanata. J. Women in Muslim Family Law. Syracuse, NY: Syracuse University Press, 2001.

Fernea, Elizabeth W. Women and the Family in the Middle East: New Voices of Change. Austin: University of Texas Press, 1985.

Hale, Sondra. "Gender and Economics: Islam and PolygamyA Question of Causality." Feminist Economics 1 (1995): 6779.

King-Irani, Laurie. "Kinship, Ethnicity, and Social Class." In Understanding the Contemporary Middle East, 2d edition, edited by D. Gerner and J. Schwedler. Boulder, CO: Lynne Rienner, 2003.

Lopata, Helena Z. Widows: The Middle East, Asia and the Pacific. Durham, NC: Duke University Press, 1987.

Moghadam, Valentine M. "Gender, National Identity and Citizenship: Reflections on the Middle East and North Africa." Comparative Studies of South Asia, Africa and the Middle East 19 (1999): 137157.

Obermeyer, Carla. M. Family, Gender, and Population in the Middle East: Policies in Context. Cairo: American University in Cairo Press, 1995.

Prothro, Edwin T., and Diab, Lutfi. N. Changing Family Patterns in the Arab East. Beirut: American University of Beirut, 1974.

Sonbol, Amira El Azhary. Women, the Family, and Divorce Laws in Islamic History. Syracuse, NY: Syracuse University Press, 1996.

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Stephan, Rita. "Marriage and Family." Encyclopedia of the Modern Middle East and North Africa. The Gale Group Inc. 2004. Encyclopedia.com. 6 Dec. 2009 <http://www.encyclopedia.com>.

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Stephan, Rita. "Marriage and Family." Encyclopedia of the Modern Middle East and North Africa. The Gale Group Inc. 2004. Retrieved December 06, 2009 from Encyclopedia.com: http://www.encyclopedia.com/doc/1G2-3424601779.html

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