Miles Davis
Miles Davis
A jazz trumpeter, composer, and small-band leader, Miles Davis (1926-1991) was in the jazz vanguard for more than two decades. His legend continued to grow even after poor health and diminished creativity removed him from jazz prominence.
Miles Dewey Davis 3rd was born into a well-to-do Alton, Illinois, family on May 25, 1926. His father was a dentist, his mother a woman of leisure: there were two other children, an older sister and a
younger brother. In 1928 the family moved to East St. Louis. At the age of 10 Miles began playing trumpet; while still in high school he met and was coached by his earliest idol, the great St. Louis trumpeter Clark Terry.
After fathering two children by a woman friend, Miles in 1944 moved to New York City. He worked for just two weeks in the talent-packed Billy Eckstine Band, then enrolled in the Juilliard School of Music, by day studying classical music and by night interning in jazz's newest idiom, bebop, with the leaders of the movement, notably Charlie Parker, Dizzy Gillespie, Fats Navarro, and Max Roach.
Miles' 1947-1948 stint in a quintet led by bebop genius Charlie Parker gained him a modicum of early fame; a fine trumpeter in the bebop idiom, he nevertheless began to move conceptually away from its orthodoxy. He felt a need to divest his music of bebop's excesses and eccentricities and to restore jazz's more melodic and orchestrated elements. The result was the seminal LP recording Birth of the Cool (1949), played by a medium-sized group, a nonet, featuring, in addition to Miles, baritone saxophonist Gerry Mulligan, alto saxophonist Lee Konitz, and pianist Al Haig. A highly celebrated record date, it gave "birth" to the so-called "cool," or West Coast, jazz school, which was more cerebral, more heavily orchestrated, and generally more disciplined (especially in its shorter solos) than traditional bebop, and it gave Miles a musical identity distinct from Parker and the other beboppers.
In the early 1950s Miles became a heroin addict, and his career came to a near halt for three years, but his ultimately successful fight against the drug habit in 1954 led to his greatest period, the mid-to-late 1950s. During that six-year span he made a series of small group recordings regarded as jazz classics. In 1954, with tenor saxophone titan Sonny Rollins, he made memorable recordings of three Rollins originals—"Airegin," "Doxy," and "Oleo"—as well as two brilliant versions of the Tin Pan Alley standard "But Not for Me." Additionally, in the 1954-1955 period Miles recorded with a number of other jazz giants—tenorist Lucky Thompson, vibist Milt Jackson, and pianist Thelonious Monk.
In 1955 Miles formed his most celebrated group, a remarkably talented quintet (later, a sextet, with the addition of alto saxophonist Julian "Cannonball" Adderley) that featured tenor saxophonist John Coltrane, pianist Red Garland, bassist Paul Chambers, and drummer Philly Joe Jones. Until Coltrane's defection in the 1960s, Miles' band was the single most visible and dominant group in all of jazz. The early 1960s saw a succession of personnel shifts until the band stabilized in 1964 around an excellent new rhythm section of pianist Herbie Hancock, bassist Ron Carter, and drummer Tony Williams, as well as a new tenor saxophonist, Wayne Shorter. Miles continued to be the greatest attraction (and biggest moneymaker) in all of jazz, but his new band couldn't match the impossibly high standards of its predecessor. Late in the decade his music took a radically new direction. In two 1968 albums, Miles in the Sky and Filles de Kilimanjaro, Miles experimented with rock rhythms and non-traditional instrumentation. For the last two decades of Miles' career his music was increasingly rhythm-and-drone and Miles himself became more of a jazz curiosity than a musician to be taken seriously.
A good part of Davis' fame owed less to his considerable musicianship than to his strange persona. He was notorious in performance for turning his back on audiences, for addressing them inaudibly or not at all, for expressing racial hostility toward whites, for dressing nattily early in his career and outlandishly later, and for projecting (especially in a series of motorcycle ads on television) a voice hoarse to a point of strangulation—all of which contributed to his charismatic mystique. Davis also had many health problems and more than his share of brushes with officialdom (widespread racism and his own racial militancy made the latter inevitable).
Miles was, in reality, a paradox. Himself the victim of a policeman's clubbing (reportedly, racially-inspired), he had the fairness and courage in the late 1950s to defy Black jazzmen's expectations by filling a piano vacancy with a white player, Bill Evans, but then, by all accounts, often racially taunted him. A physical fitness enthusiast (with his own private gym), he nevertheless ingested vast quantities of drugs (sometimes, but not always, for arthritic pain). Forbiddingly gruff and solitary, he was also capable of acts of generosity toward down-at-heels musicians, both African American and white.
Davis was married three times—to dancer Frances Taylor, singer Betty Mabry, and actress Cicely Tyson; all
ended in divorce. He had, in all, three sons, a daughter, and seven grandchildren. He died on September 28, 1991, of pneumonia, respiratory failure, and a stroke.
Davis, in addition to the classic small group recordings of the 1954-1960 period, recorded memorable orchestral works with arranger and long-time friend Gil Evans, most notably Miles Ahead (1957), Porgy and Bess (1958), and Sketches of Spain (1960). Davis' extended works include scores for Louis Malle's film Elevator to the Gallows (1957) and for the full-length documentary Jack Johnson (1970). Among Davis' best-known shorter compositions are the early "Tune Up," "Milestones," "Miles Ahead," "Blue Haze," and "Four"; from 1958 on his best tunes, such as "So What" and "All Blues," are based on modal scales rather than chords. Early and late, both the compositions and the trumpet playing are trademarked by Davis' hauntingly "blue" sound.
Further Reading
Miles: An Autobiography (1989), written with Quincy Troupe, is inadvertently self-revealing—opinionated, irreverent, egotistical, obscene, abusive, and wrong-headed (e.g., he is almost totally dismissive of his finest work and aggressively defensive of his worst). More balanced is Ian Carr's Miles Davis (1982). The two most rewarding articles are both negative assessments—Whitney Balliett's "Miles" in the New Yorker (December 4, 1989) and Stanley Crouch's "Play the Right Thing" in The New Republic (February 12, 1990), which labels Miles as "the most brilliant sellout in the history of jazz" (for having abandoned his early artistry in favor of jazz-rock fusion). A 1993 biography, Miles Davis: The Man in the Green Shirt, by Richard Williams is little more than a coffeetable book. □
Cite this article
Pick a style below, and copy the text for your bibliography.
|
`Doxology Opera' aims high
Newspaper article from: Chicago Sun-Times; 2/15/2001; ; 700+ words
; `Doxology Opera: The Doxy Canticles' 8 p.m...4010 Large ambitions are riding on "Doxology Opera: The Doxy Canticles" by playwright...from `Porgy and Bess' as possible." "Doxology Opera" ranges from the mystical to the...
|
|
Theology in Hymns? A Study of the Relationship of Doxology and Theology According to a Collection of Hymns for the Use of the People Called Methodists (1780).(Brief Article)
Magazine article from: Theological Studies; 3/1/1997; ; 700+ words
; ...the study of the relationship between doxology and theology, an area of increasing...recent discussions on the relationship of doxology and theology, and in many ways is an...theological reflection. Berger defines doxology as "the explicit and implicit speech...
|
|
Gloria Patri: The History and Theology of the Lesser Doxology.(Brief article)(Book review)
Magazine article from: The Christian Century; 9/18/2007; 504 words
; ...The History and Theology of the Lesser Doxology. By Nicholas Ayo, C. S. C. University...will never again be able to recite this doxology in worship without giving thought to...of the historical development of the doxology. The second part is an extended meditation...
|
|
Story behind the song Author of Doxology imprisoned briefly in Tower of London.
Newspaper article from: Destin Log (Destin, FL); 6/24/2006; 700+ words
; ...years, these four lines, known as the Doxology, have probably been the most frequently...these words on Sunday mornings. The Doxology is actually the last verse of a 12...the familiar four lines we know as the Doxology. The text of his "Morning Hymn" became...
|
|
Doxology and theology; an investigation of the Apostles' Creed in light of Ludwig Wittgenstein.(Brief article)(Book review)
Magazine article from: Reference & Research Book News; 11/1/2008; 479 words
; 9781433101489 Doxology and theology; an investigation of the Apostles' Creed in light of Ludwig Wittgenstein. Galbreath, Paul. Peter Lang Publishing...
|
|
Worship at the well: From Dogmatics to doxology (and back again)
Magazine article from: Trinity Journal; 4/1/2002; ; 700+ words
; WORSHIP AT THE WELL: FROM DOGMATICS TO DOXOLOGY (AND BACK AGAIN)* I. INTRODUCTION: WELLS, WOMEN, AND WORSHIP Lake County, as the name itself indicates, hardly resembles...
|
|
Doxology.(Poem)
Magazine article from: Poetry; 10/1/2003; ; 428 words
; Praise monsters if you mean to rise. Praise them that fatten on their neighbors' hunger dividing each from each and all from all to make weak prey. They are above the law because they own the law. Praise monsters. Praise clear-cutters and strip-miners, praise marketeers of poison and delusion,
|
|
Doxology
Magazine article from: Poetry; 10/1/2003; ; 339 words
; Praise monsters if you mean to rise. Praise them that fatten on their neighbors' hunger dividing each from each and all from all to make weak prey. They are above the law because they own the law. Praise monsters. Praise clear-cutters and strip-miners, praise marketeers of poison and delusion,
|
|
Darwinism, doxology, and energy physics: the new sciences, the poetry and the poetics of Gerard Manley Hopkins.
Magazine article from: Victorian Poetry; 6/22/2007; ; 700+ words
; In our day grand generalisations have been reached. The theory of the origin of species is but one of them. Another, of still wider grasp and more radical significance, is the doctrine of the Conservation of Energy. (1) The scientific revolution of the mid nineteenth century in its double aspect
|
|
DIGITAL AGE DOXOLOGY PASTOR KNOWS GADGETS, CHAPTER AND VERSE
Newspaper article from: Evansville Courier & Press (2007-Current); 11/30/2007; ; 700+ words
; Dan Hendricks is one plugged-in pastor. Hendricks, lead pastor at Antioch Christian Church in Washington, Ind., carries his laptop everywhere he goes, along with assorted gadgets that include a Bluetooth headset, connector cords for video and digital cameras, a hard-drive charger and an iPhone.
|
|
doxology
Book article from: The Columbia Encyclopedia, Sixth Edition
doxology [Gr. doxa =glory] formulaic...Islamic tradition. The best-known doxologies of the Christian church are Gloria in excelsis , or the greater doxology; Gloria Patri, or the lesser doxology; and the closing stanza of Thomas...
|
|
Doxology
Book article from: The Concise Oxford Dictionary of the Christian Church
Doxology. An ascription of glory to the Persons of the Trinity. Besides the Gloria in Excelsis (the Greater Doxology) and the Gloria Patri (the Lesser Doxology), there are metrical forms appended to some hymns.
|
|
doxologia
Book article from: The Concise Oxford Dictionary of Music
doxologia, doxology (from the Gr. doxa , glory, and logos...Father, etc., i.e. the lesser doxology, or doxologia parva, used at the end...the highest—the greater doxology, or doxologia magna). The ‘...
|
|
Romans, Epistle to the
Book article from: The Concise Oxford Dictionary of the Christian Church
...with greetings, the ‘grace’, and a doxology. The integrity of the text has been much discussed. There...23 and another at 15: 33, both followed immediately by the doxology. There are also texts which omit the name ‘Rome...
|
|
Gloria
Book article from: The Concise Oxford Dictionary of World Religions
...with the words of Luke 2. 14. It is also known as the ‘Greater Doxology ’ or ‘Angelic Hymn’. The ‘Lesser Doxology’, or Gloria Patri , is sung or said at the end of Psalms and canticles...
|