Osetins

OSETINS

The Osetins are an Iranian nationality of the central Caucasus. They speak a language from the Eastern Iranian group of the Indo-European language family. The three major ethnic and linguistic subdivisions of the Osetins are the Taullag, Iron, and Digor groups. The territories they inhabit straddle the primary land routes across the central Great Caucasus mountain range.

Their remote origins can be traced to Iranian-speaking warrior and pastoralist groups such as the Scythians and Alans. Byzantine, Armenian, and Georgian sources from the seventh through thirteenth centuries suggest that the Alans became a major power in the central Caucasus, and linguistic and ethnographic evidence links the modern Osetins to the Alans. In the tenth century the Alans often allied with the Byzantine Empire. Over the next two centuries Christian missionaries gained wide influence among the Alans. In the upper Kuban, Teberda, Urup, and Zelenchuk river valleys many churches and monasteries were constructed. By the twelfth century Kypchaks became the main power in the region, and the Alans were eclipsed by their Turkic neighbors. During the Mongol invasions of the thirteenth century Alans took refuge high in the mountains and abandoned their centers in the territory of modern-day Karachaevo-Cherkessia. At some point before the mid-sixteenth century, the Osetins came under the domination of princes in Kabarda.

As Russian influence in the central Caucasus began to grow in the mid-eighteenth century, Osetin elders sought political alliances and trade ties with the imperial government. In 1774 negotiations between an Osetian delegation and the imperial government recognized the incorporation of Osetia into the Russian empire. In subsequent decades imperial authorities facilitated the relocation of loyal Osetins from the mountains to settlements and forts in the plains between Vladikavkaz and Mozdok. Beginning in the second half of the eighteenth century Russian Orthodox missionaries worked to revitalize Christianity among the Osetins, who had remained nominally Christian but practiced a combination of pagan and Christian rituals. The construction of military road networks through Osetia in the nineteenth century facilitated the economic development of the central Caucasus and the extension of Russian rule to Georgia and Chechnya. During the Russian Revolution and civil war, both Red and White armies vied for control of Vladikavkaz, the main political and economic center of the region. A South Osetian autonomous region was established in 1922 within the Georgian Soviet Republic, and a North Osetian autonomous region was established in 1924 within the boundaries of the Russian Soviet Federated Socialist Republic (RSFSR). Although their territories were occupied by German forces during the World War II, the Osetins were considered reliable by the Soviet regime and, with the exception of some Muslim Digors, they avoided deportation to Central Asia. During the Gorbachev period Osetins began to pressure for unification of the two autonomous republics into a single entity. In 1991 attempts by Georgian authorities to suppress local autonomy led to a war between Georgian and South Osetian militias. In 1992 conflicts also broke out in the suburbs of Vladikavkaz between Osetin and Ingush groups. While Northern Osetia became a republic of the Russian Federation and renamed itself Alania in the 1990s, the precise juridical status of Southern Osetia within Georgia remained unresolved.

Traditionally Osetins residing in the mountains subsisted on stock-raising, and Osetins inhabiting the plains pursued agriculture. In the late nineteenth century many Osetins began to migrate to cities in search of employment, and by the last decades of the twentieth century the majority of Osetins lived in urban areas. In the twentieth century the Osetin population grew from 250,000 to more than 600,000. An Osetin literary language based upon the Iron dialect was developed during the imperial period, and Osetins were one of the few groups in the North Caucasus to possess a standardized literary language and to have developed literature in their native tongue before the revolution.

See also: caucasus; georgia and georgians; nationalities policies, soviet; nationalities policies, tsarist

bibliography

Wixman, Ronald. (1980). Language Aspects of Ethnic Patterns and Processes in the North Caucasus. Chicago: University of Chicago Press.

Brian Boeck