|
JOSEPH OF EXETER'S PAGAN GODS AGAIN.
From:
Medium Aevum
| Date:
March 22, 2001| Author:
RIGG, A. G.
| COPYRIGHT 2001 Society for the Study of Mediaeval Languages and Literature. This material is published under license from the publisher through the Gale Group, Farmington Hills, Michigan. All inquiries regarding rights should be directed to the Gale Group.Copyright information
|
Some years ago in this journal, Hugh C. Parker described how the pagan gods function in Joseph of Exeter's Ylias.(1) Thetis, when drowning Orontes (V. 167-70) or searching for Achilles (v.381-4), is simply the sea. Aurora, when mourning Memnon (VI.370-4), is the dawn, whose tears are the dew. When Minerva restrains Achilles (VI.364-9), she is metonymic for wisdom. I would not disagree with any of this, and so it came as a surprise to find that my own words were one of the points d'...
Related newspaper, magazine, and journal articles from HighBeam Research
|
JOSEPH OF EXETER'S PAGAN GODS AGAIN.
Medium Aevum
; Some years ago in this journal, Hugh C. Parker described how the pagan gods function in Joseph of Exeter's Ylias.(1) Thetis, when drowning Orontes (V. 167-70) or searching for Achilles (v.381-4), is simply the sea. Aurora, when mourning Memnon (VI.370-4), is the dawn, whose tears are the dew. When
|
|
Joseph Smith and the first verse of the bible
Journal of the Evangelical Theological Society
; (Proquest Information and Learning: denotes non-USASCII text omitted.) I. INTRODUCTION Joseph Smith as the great prophet of the latter-day restoration of original Christianity often used his prophetic gift to correct or clarify the Bible. One of the most interesting texts that we find him
|
|
Offering to the Gods: a Neoplatonic perspective.(Critical essay)
Magic, Ritual, and Witchcraft
; At one time it was common for scholars to lament the irrationalism or superstition they saw in the recourse to ritual activity--known as theurgy, telestic, or the hieratic art --advocated by pagan Platonists of late antiquity such as Iamblichus (c. 250-325 CE) and Proclus (c. 410-85 CE). (1)
|
|
Joseph Schwartz: man of faith and letters.(GREAT TEACHERS IN OUR LIVES)
Modern Age
; ... that I completed my doctoral dissertation, and Schwartz asked to serve on my dissertation committee. I confess that at first the news that he had been named to my committee unnerved me, for I had heard horror stories about how impossibly high his standards were ...
|
|
Difference and demeanor: literary anti-Semitism in Thomas Mann's Joseph novels.(Critical Essay)
The Germanic Review
; ... lie close together, and song rhymes all too easily with wrong; grace and charm are prone to gracelessness and harm. Even at the news of Joseph's resurrection, Jaakob shows an almost allergic reaction to the insinuation of ambivalence: Wagt ihr es, mir zu kommen ...
|
|
When the ancient gods came back.(Books)(On Books)
The Washington Times
; If the late-18th century in Europe, the time of the Enlightenment so-called, was a poor season for a Christian God spurned in the name of reason, those years were no less arid for the ancient Greek gods. To be sure, the ups and downs of Zeus and his lesser Olympians went back beyond the dawn of
|
|
Joseph, foster father of Jesus; Matthew 1:16, 18-21, 24.(Opinion & Editorial)
Manila Bulletin
; JACOB was the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah. Now this is how the birth of Jesus Christ came about. When His mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. Joseph her
|
|
Reflections Today; Joseph, foster father of Jesus.
Manila Bulletin
; Luke 2:41-51 JACOB was the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah. Now this is how the birth of Jesus Christ came about. When His mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.
|
|
The pagan gods in Joseph of Exeter's 'De bello Troiano.'(Notes)
Medium Aevum
; Discussions of Joseph of Exeter's epic poem on the Trojan War, De bello Troiano,(1) often refer to the poet's inclusion of pagan gods in his account of Troy's fall. The presence of these deities is in sharp contrast to Joseph's main source of information about the war, the De excidio Troiae
|
|
Hellenism vs. Hebraism on the inevitability of tragedy: studying the Cain ad Joseph stories.
Midstream
; Recent disputes about the idea of cycles of violence have turned on the implication, based on the Greek world view, that the pattern of historical cycles is unbreakable, and thereby denies that any blame can be attached to any participating party. In Greek tragedy, catharsis is achieved through
|