|
Contemporary Confucianism and western culture.
From:
Journal of Ecumenical Studies
| Date:
January 1, 2003| Author:
Berthrong, John; Shu-hsien, Liu; Swidler, Leonard
| COPYRIGHT 2003 Journal of Ecumenical Studies. This material is published under license from the publisher through the Gale Group, Farmington Hills, Michigan. All inquiries regarding rights should be directed to the Gale Group.Copyright information
|
I. Background
In 1986 Mainland China scholars, based on a proposal by Professor Fang Keli, began an extensive historical and philosophic research program, "Contemporary Confucianism," as a designated national project for a period of ten years. The renewed study of Confucianism suddenly caught fire among scholars and became an unexpectedly hot arena for research and public interest that attracted a number of Mainland China scholars to begin a reassessment of the modern Co...
Related newspaper, magazine, and journal articles from HighBeam Research
|
Contemporary Confucianism and western culture.
Journal of Ecumenical Studies
; I. Background In 1986 Mainland China scholars, based on a proposal by Professor Fang Keli, began an extensive historical and philosophic research program, Contemporary Confucianism, as a designated national project for a period of ten years. The renewed study of Confucianism suddenly caught fire
|
|
Rethinking Confucianism: Past and Present in China, Japan, Korea, and Vietnam.(Features)(Book Review)
China Review International
; ... scholarship simply took the subject matter of having a Confucian past for granted. Examples were given of the politically conservative Tran Trong Kim and radical Dao Duy Anh, both of whom assumed that Vietnam had a Confucian past in order to put forth their own very ...
|
|
New fashion for old wisdom: Confucianism.
The Economist (US)
; A GENERATION ago, it would have seemed bizarre to argue that Confucianism was relevant to the modern world. In China, the birthplace of Confucianism, the philosophy was abandoned and reviled. Elsewhere in Asia the thoughts of a sage who died in 479BC seemed of interest only to antiquarians. The
|
|
Confucianism: A Social Virus in the Way of Progress.
Korea Times (Seoul, Korea)
; In the past 90 years, Korea has lost its sovereignty, fallen victim to colonialism for 35 years and suffered a devastating civil war in 1950-53. It is now engulfed in an economic crisis that at one point brought the entire nation to its knees. A number of answers can be given that address these
|
|
(book reviews)
Pacific Affairs
; Max Weber argued that Confucianism impeded the development of capitalism in China, and the May Fourth Movement regarded Confucianism as inconsistent with science and democracy. However, the startlingly rapid modernization since W W II of societies such as Japan and the Four Mini-Dragons (South
|
|
The Sage and the Second Sex: Confucianism, Ethics, and Gender.(Review)
Philosophy East and West
; The Sage and the Second Sex: Confucianism, Ethics, and Gender. Edited by Chenyang Li, with a foreword by Patricia Ebrey. Chicago: Open Court, 2000. Pp. xiii + 256. The relationship between Confucianism and sexism, or between the sage and the second sex, as Chenyang Li suggests in the title of his
|
|
Confucianism for modern persons in dialogue with Christianity and modernity.
Journal of Ecumenical Studies
; I. The New Confucian Paradigm Confucianism is old, very old, decrepit and rigid, blocking the advance of modern thought, science, and democracy. That is why it was totally dismissed in the land of its origin, China, in the 1911 overthrow of the Ching Empire and the anti-Confucian May Fourth
|
|
Preface.
Journal of Ecumenical Studies
; Two of the largest blocks of humanity are those profoundly influenced by Confucianism on the one hand and the Judeo-Christian tradition on the other. Both Judaism and Christianity have wrestled, and more or less come to terms, with Modernity--characterized by freedom, democracy, and scientific and
|
|
Legalistic Confucianism and economic development in East Asia.
Journal of East Asian Studies
; Imagining Modernity Through Tradition One of the fascinating theoretical questions posed by the spread of industrialization and today's nation-state-building process is how these originally Western and quintessentially modern institutions come to take root in other civilizations. The question
|
|
Umberto Bresciani. Reinventing Confucianism: the New Confucian Movement.(Book Review)
China Review International
; Taipei: Taipei Ricci Institute for Chinese Studies, 2001. ix + 652 pp. Hardcover $35.00, ISBN 957-9390-07-x. In the midst of the turmoil of the 1960s in China the historian Joseph Levenson wrote, in Confucian China and Its Modern Fate, the third volume of his exhaustive trilogy Confucian China and
|